This question is social/political, and meant to trigger a nice debate on the negatives of imbalanced infinite progressivism we seem to be heading in social and technological spheres, ignoring science, practicality and reason.
Let me put up a disclaimer that I am not trying to poke transgender community here. I am trying to hint towards the “traditional” gender roles that seem to be frowned upon in a cultist manner, even though it is accepted in an unspoken manner that most of us do prefer a lot of “traditional” aspects once we surpass 30s, and life demands responsibility, accountability and maturity.
8values made me think of the fundamental parameters that we gauge ourselves and others on, and this seems like it would have opinions coming from leftists that frown upon traditional values in an almost religious manner, as well as centrists and conservatives that might not have as traditional views as leftists think. Just an open discussion.
We can replace “progressivism” with “liberty” and “nationalism” and create couple more questions, but those are not as debatable I think.
I’m not sure I see how they’re comparable. Progressivism requires the ability to progress; if we somehow create a completely perfect utopia then there will be no room for progressivism, but otherwise there will always be some way to improve things and progress. In practice, there will always be some way to improve society which means infinite progressivism surely isn’t unreasonable?
Infinite growth isn’t possible because infinite money doesn’t exist, it’s as simple as that. And if infinite money did exist, infinite growth wouldn’t be possible because everything would already be infinitely large and therefore unable to grow any further…
… but beyond that, it also requires more and more people who can afford whatever the product/service in question is. Which requires either infinite people, infinite money or both. And as the product/service grows and prices likely increase, people will priced out of the market which is the opposite of infinite growth.
It’s also worth considering that progressivism is a mindset that is aiming for zero - zero problems, zero inequality, zero bigotry, etc. It’s not about pushing for infinite anything, it’s about trying to reduce existing issues. And while it’ll likely never reach its goal, it’s not theoretically or mathematically unreachable. It’s much more realistic to attempt to reduce something to zero than it is to increase it to infinity.
Simple mathematics. We all share a finite pie; infinite growth cannot happen because it means that people want perpetually larger and larger slices of the same pie; there’s no such thing as “infinite progressivism” because once everyone has an equal slice, it ends.
They’re opposite. One is about everyone trying to get larger pieces of pie. The pie is only so big though, so it means people miss out, and it only ends when one person has the entire pie to themselves.
“Progressivism” is about ensuring everyone gets as close to the same amount of pie as possible. Once everyone has equal access to the pie, there’s nothing more be done.
It should be pretty clear why one is more sustainable than the other
Is equal portion of the pie not an economic prospect, rather than a societal one? Is progressivism not about social change using rational consensus?
Progressivism is a process for the outcome, whereas economic equality is the ultimate outcome as far as resource (and role) distribution goes. I could be wrong but to me it looks like that, since its all about the class war, and to end class war, capital distribution seems to become the defining target for all things.
I was trying to look at it from a different lens, one where progressive people tend to irrationally see anything “traditional” as bad. How do we define it? It is a thought poking my head for a while, and is what makes me try and pursue my own path on the leftist spectrum, distancing myself even from capitalists disguised as socdems.
Alternative perspective: many “traditional” things are in fact bad. Not everything, but many things, and we should dump those things.
Many are bad, but many are good too. It is all about objectively looking at things, and considering if they are dissociated from the “traditions” we consider bad. This post was made to encourage that.
Tradition effectively holds no weight with me. Is the idea worthwhile? Then why does it matter what people did in the past about it? Is it bad? Then why would I do it?
100% agree with that. Now, all we need to do is come to a consensus on what those things are and how to eliminate them with as little “acceptable losses” as possible.
Something isn’t bad if people have genuine consent as to whether they participate in it.
The very idea of something being traditional though exists precisely to pressure people in to certain ways of doing things. Ways that work for some, but not others.
Get rid of the pressure, let everyone choose for themselves, and we’re all good
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@TheAnonymouseJoker how can it be infinite?
“Progressive” implies progress towards a goal. Once they reach the goal they no longer have to keep progressing towards it.
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This thread seems to be going great for OP. /s
What is progressivism, really? It is progress. What is progress? Adaptation to evolving conditions. What is adaptation to evolving conditions? Survival of the species.
I want to live in a world where people have the maximum number of options to express themselves, identify themselves, and otherwise make themselves whoever they choose to be or believe they are born to be. I can’t jump into anyone else’s head, so it is the height of arrogance to second guess their personal decisions.
Do what thou wilt shall be the whole of the law. Love is the law, love under will.
And before anybody wants to challenge that with whataboutisms, I’ll follow it with the commentary from the author: acts that abuse the will of others, such as rape, should be repressed as they are counter to this law for others. Any conflict that cannot be avoided should be undertaken in the spirit of sport with due respect for your opponent.
These basic tenants are the cornerstone of my understanding of decency, and they need no politics.
Edit: I realized I’ve crossed paths with OP many times before, and I don’t think we’ve ever agreed on a single thing, even when it’s just been lighthearted. I feel like I just found my Mr. Glass—the inverse of everything that I am.
What is progressivism, really? It is progress. What is progress? Adaptation to evolving conditions. What is adaptation to evolving conditions? Survival of the species.
I can see the lolbertarian in you. Someone I never seek to be, proudly so. An understanding as primitive as this leaves no room for critical thinking and open discussion.
I am humbled by the impact of your intelligent response. /s
May we never meet again.
Not every change is an improvement, but every improvement is a change.
Classic example of JAQing off.
The fact that you pretend to not poke specific groups and still use derogatory language („cult like“) shows that you are not sincere.
If you were interested in a respectful debate, you would start out respectful:
- What is the reason that people find x necessary?
- How do you think y should be handled?
- Who do you think should bear responsibility for z?
Feel free to rephrase your post to reflect that you actually mean to discuss this respectfully instead of pushing right wing ideas.
Thanks
There are no rightwing ideas. This is called open discussion. Nobody is pushing Nazism or pedophilia here so everything else should be open and acceptable for discussion.
Did you read the comment you replied to or did you just spit out this pre-packaed reply that addresses nothing the original comment raised?
If they are calling me “not sincere” and “JAQing off” and pushing rightwing ideas allegedly, this is all I can say. They gave a prepackaged reply.
JAQing off is a documented concept. If you understand it, you know what I‘m accusing you of and if you were sincere, you would ask yourself if that ist the case and answer based on your conclusion instead of flat out denying it without any counterexample. Also, I cited why your way of asking was derogatory, you didnt rebuff that.
From your repeated doubling down, I can only conclude that you‘re a troll. Feel free to prove otherwise. If not you get blocked and thats it.
My goal was to not do this exercise for the sake of it, or to push some BS you seem to think I do, but to gain a consensus or discuss ideas on what exactly is “traditional”, because not everything “traditional” is evil. But seeing everything old as bad seems to be a wrong fad. Defining these ideas and words as society and time progresses is critical to continue getting answers to questions that allow bringing change in society. Our society is metaphorically moving at the speed of light right now, especially with the collapse of rightwing diaspora and us being in late stage capitalism and the fall of Western superimperialist hegemonic order.
Although we‘re moving away from the „thats not the case“ stance of yours, we‘re still not at „yes, pushing ideas by framing the question a certain way isn’t how a healthy discussion works“.
This is a rhetorical issue. Your point might be valid but „not everything traditional is evil“ and „cultlike“ are both terrible ways of communicating it.
Another example of this would be saying „the cultlike thinking that everything needs to stay the way it is“ or „not everything progressive is evil“. Those are not ways to discuss this.
The first one is manipulative same as asking „How stupid do you think you are?“ The second one is a strawman as it implies people would really think that everything traditional is bad. You most definitely know thats not the case. This is often used to make „arguments“ which they really arent.
Examples for a healthy (because neutral) approach:
- How can we mend the divide between healthy progression and keeping what is already good?
- How do we identify when progression for the sake of progression is wrong, same as keeping tradition for traditions sake?
The reason I bother to discuss this with you is because I think party politics is a way to divide and conquer the population so they can be exploited further. I‘d like to see that change but the first step must be to talk to each other in a more respectful, less manipulative way.
Have a good one.
Your point might be valid but „not everything traditional is evil“ and „cultlike“ are both terrible ways of communicating it.
I had trouble communicating it because I did not know how to frame it. It is not like I have seen this being asked anywhere either, so I thought it would make for an interesting Asklemmy.
How do we identify when progression for the sake of progression is wrong, same as keeping tradition for traditions sake?
I can see it being offensive too, for those who want questions to not challenge their worldviews at all. There is no easy way around it, even if I could word it better.
There is no intent of manipulating people, if you checked my history, or checked that I have had an account on Lemmygrad instance for a good while. Socialists are not very forgiving of grifters, if I happened to be one.
Thank Professor X, but I choose how I open my debates and discussions and you choose if you want to participate or not. The same applies to everyone else. Freedom of speech does not apply only to the woke.
Having said that, let’s get this party started.
I would be careful not to mix up what I’ll distinguish here as liberal social progressivism and communist societal progressivism. I’m sure there are more established terms for these concepts but I don’t know them or can’t think of them.
The imbalance we see in the liberal version is because it is, just like social conservatism, a reaction to current material conditions without a proper (ie dialectic) understanding of these how these conditions came to be and how they can be changed. Therefore it falls into the same paradigms and pitfalls which liberalism itself does, and is incapable of actually fixing the issues of the day. Then they get all caught up in things like “traditional” vs “modern” values, distinctions which are meaningless since both broad groups have been enforced across history in intimate relation to the reigning ruling class ideology of the time.
Whereas the type of progressivism we communists see as necessary is a holistic remaking of society, not limited to pushing for equal treatment of out groups, but banishing even the concept of out groups to the scrapheap of history, just to give one example. We go even further though, not in an “endless growth” type of sociopathic way, but in a strategic and structured way so as to fundamentally change the structure of society around us also on the political and economic levels, so that we can peacefully coexist on a human level rather than constantly struggling for who gets the upper hand.
not in an “endless growth” type of sociopathic way, but in a strategic and structured way so as to fundamentally change the structure of society
Grad users keep swinging me back :/
necessary is a holistic remaking of society
What exactly would classify as not “traditional” in a pejorative sense? “Traditional” sustainable way of making products and goods versus “modern” evil ways of making garbage products? I was trying to get some answers and ideas through this thread on the aspect of what is bad “traditional” versus good “traditional” thing, but some are mistaking me for entirely wrong reasons.
Let’s put the question back to you since you claim everyone else is misunderstanding: what do you consider to be good and bad “traditional” things? And how is progressivism, in your opinion, impacting both?
I… made this post exactly for asking that. How can we define traditionalism? What is it exactly? After all, it is not limited to just horrible societal feudalistic practices we demonise so much. There are traditional gender norms preferred openly by all, as well as “traditional” methods of creating sustainable and longlasting products, something rare and unseen today.
There are traditional gender norms preferred openly by all…
Hard disagree.
Also, who in your opinion is demonizing all traditional practices? Seems like you’re starting with a conclusion (progressive movements are trying to throw all traditionalism out of the window) which 1. is tautological, and 2. is reductive and makes a lot of unfounded (imo) leaps in logic
Atleast I see things happen that way in social discourse, on social media, and on people trying to fake personalities based on social agendas to gain brownie points. And I do not like it, which is why I am careful in refusing to follow whatever seems trendy to the left. People happen to follow trends and think in a binary manner, and discarding nuance is heavily encouraged via constant information overflow on internet and media.
Everything you’ve said could apply to the opposite side (i.e., non-left). The argument you’ve posited betrays bias toward more conservative ideology and politics which I’d argue is in contrast to some of your other comments in the thread where you’ve claimed to have no agenda necessarily one way or another.
Also, I’d argue that certain things do not need discussion or nuanced review as they are prima facie absurd/anti-social/harmful…etc., so while i do agree that all peolple engage in bandwaggoning and reactivity in social discourse (including myself above), I don’t necessarily agree that this is a bad thing when it comes to ideologies that aim to oppress, suppress, and otherwise disenfranchise individuals or groups of individuals based on immutable characteristics such as race, gender, sexual orientation, national origin…etc
Does it not apply already? I assumed the left is capable of civil discourse and self critique. If what I proposed is in conservative bias (which it is not but assuming), my years of history, not including Lemmygrad, tells otherwise.
Discussion is the fabric of social discourse and progressivism. You are saying the opposite, so does that make you a conservative? I can play this nasty game too, but I hate it and am not immoral enough to do this. If you do not want to discuss, just sit on the sidelines. But do not play games. There are enough walls in this thread to talk to.
If that’s a false premise then so is infinite growth, which nobody has ever seen either
Sure, infinite growth is impossible, living on a finite world. I don’t see the relevance, though.
It isn’t clear what “unbalanced infinite progressivism” entails, how it looks, or where it’s happening. That makes it hard to know if OP is right to call it unreasonable. Particularly since they’re seeming pretty eager to get you to agree. (“Ain’t that right? That’s right, right? Can we all say that’s right?”)
I honestly genuinely wish social values and economic values wouldn’t be so inseparable for some people. Social issues can be worked on long term. By denying less than perfect people access into communism spaces, communism suffers. I am gay and intersex. I experienced shit from both right wing and left wing people. I’d rather have someone who is currently socially backwards (such people can and frequently do grow as a person over time) who supports communism rather than have said person being pushed away from communism, because they aren’t as socially progressive as someone demands them to be. The vast majority of population aren’t. Sorry for tinfoil, but sometimes I feel like people who require very rigid social views to just exist within communist spaces are a mole set up to dismantle communism from within.
Most if not all trans people I met are themselves displaying traditional gender roles, so I don’t get why people use a strawman of trans people being against gender roles. Many trans people find gender roles validating. Unless you think they break gender roles because you don’t see them as their gender, but rather as very gender nonconforming people of their birth sex, then I see why’d you receive negative pushback. I myself don’t get gender at all, and I’m still not understanding if it means I’m agender or else.
If you’re asking about a personal opinion: any policy purely based on tradition is worthless. Tradition is just peer pressure from dead people. Just like any peer pressure, it’s highly unlikely to produce anything but grief. If something is based purely on tradition without any other reason to exist, it’s unlikely to be an optimal policy.
Back to the initial question. I don’t think we can get infinitely progressive but we can keep subtracting the cruft of tradition until there is no necromantic peer pressure left at all. Mind that if something happens to be a tradition but still has a good reason to exist, it should be evaluated like any other idea in terms of being good or bad. I mean removing just one of the reasons to keep this idea. If it is left with zero reasons, it’s out. Otherwise it’s fair game.
any policy purely based on tradition is worthless. Tradition is just peer pressure from dead people.
The first part is correct. But the second part often is about creating sustainable or longlasting quality products, thinking for the long term and so on. So its not just useless peer pressure for redundant things. Partly it is though.
Mind that if something happens to be a tradition but still has a good reason to exist, it should be evaluated like any other idea in terms of being good or bad.
Someone finally gets it. Thanks!
A lot of hardware tools makers, Japanese and German stationery item makers, or brands like Victorinox are considered a “tradition”. There is definitely not a mislabelling of tradition, but rather the definition in social discourse could be amended, or the understanding of tradition versus progressiveness understood better by people. I made this post for this reason.
Making quality tools due to long-standing processes is definitely a different breed of tradition than oppressing minorities because they don’t fit someone’s “traditional” worldview.
To better illustrate my first post: The Victorinox craft isn’t high quality because it’s a tradition. It became a tradition because it’s high quality. If we subtract it being a tradition, we still have a reason to keep making it this way. The same cannot be said about oppressing people, unless one literally views human suffering as value added.
Their traditional part arises from them making tools in a factory in Switzerland to this day. Them sticking to that instead of outsourcing to anywhere else, roughly sticking to a composition for steel mixing, and very few amendments to tool designs is tradition.
It is no different for Sheaffer, Lamy, Staedtler, Pentel, Uni, Tombow and numerous writing instruments makers. There is definitely a rigid “tradition” in their process of doing things. You can likewise find this in many categories of items being made, guns (S&W), furniture, locks, keyboards, hell even ThinkPads. It is not some “formula”.
Of course, I did not come to discuss favourite brands, but that the meaning differs, and while this may simply be unspoken today, it is better to try and define these things to quantify and understand it as part of social sciences.
Putting tradition opposite progress is a bad look. It’s choosing to do things the way you’ve always done them because that’s how you’ve always done them, as opposed to working towards a better way of doing things.
“Infinite progressivism” sounds like a conservative pejorative buzzword aimed at making progressive policies that benefit people look bad.
Genuine question - do you feel that your “traditional” gender roles are threatened by the existence of trans people? If so, what makes you feel that way? As i see it, no one is advocating for the extinction of traditional gender roles. We just want the inclusion of non-traditional roles for those that don’t fit into “traditional” gender boxes.
It’s worth reflecting on how much of your apparent resentment toward non-traditional gender roles is a form of identity politics manufactured to sow division and distract from how we’re all being exploited anyways.
do you feel that your “traditional” gender roles are threatened by the existence of trans people?
Cis man from India. Not one bit. I have always welcomed trans and non-binary people, anonymous or not.
I am just more concerned with how “traditional” versus “progressive” is defined in various aspects of life that are not restricted to social discourse, and how we accept or deny them.
